Tags: Evangelical Lutheran Church in America, Concordance Formula, Complete Communion, Reformed Church in America, United Church of Christ, formulas confirming that denominational denominations are in full communion. Full communion is defined as denominations which, in their interfaith documents, note general theological discrepancies in the past that indicate that “on the basis of the doctrine agreement, it is said that the condemnations handed down in the confessional documents no longer apply to the current doctrine of the Churches of Consent” (Leuenberg Agreement, IV.32.b). The interfaith community remains controversial. The Lutheran Synod of Missouri condemned the agreement and argued that it took excessive denominational norms, as enshrined in the book of Concorde, above board, because the Lutheran vision and the reformed vision of the Last Supper are incompatible.  The main theological problem was the differences between Lutherans and Reformed, which are due to differences on the Lord`s Supper, with Lutherans arguing that Christ was physically present in the elements, while the Reformed argued that Christ was present in the Spirit. The formulas note that “theological conversations have recognized that it is not possible to reconcile 16th century denominational formulations with a “common language” . . . The agreement formula allows for an “orderly exchange of ministers of speech and the last supper” between the PCUSA, the ELCA, the UCC or the CAR. A pastor who wishes to change his religion must be educated in his own tradition before moving into a church in another tradition, and this must be done at the invitation of the Receiving Church and with the consent of the Sending Church  Each denomination has established procedures for officials of other denominations to be served in their confession. , and the agreement ensures that the policy of any denomination is respected.  At the forefront of the general theological differences of the past in their confessional documents is that “following the doctrine agreement, it is established that the condemnations expressed in the confessional documents no longer apply to the current doctrinal position of the Churches of Agreement” (Leuenberg Agreement, IV.32.b).
With regard to historical differences on individual double predestination, the formulas that the Reformed and Lutherans can agree that salvation by grace by faith alone and that “Although Lutherans and Reformed people have different priorities in how they make their faith in the sovereignty of God`s love, they agree that “God`s unconditional will to save from all optimism or cultural pessimism must be preached” ( Common Vocation), 54).  It is recalled that “a common language that transcends the polemic of the past and which witnesses the common predestination of Lutheran and Reformed churches has already appeared in theological writings and official or unofficial declarations in our Churches” (A Common Vocation, page 55).  A priest who wants to change his religion must be raised in his own tradition before entering a Church in another tradition, and this must be done at the invitation of the Receiving Church and with the consent of the issuing Church  Each denomination has established procedures so that officials of other denominations can be served in their confession.